Hang On to Hope

HangOnToHope

I’ve heard it said many times lately. I’ve even said it myself: “I feel like a stranger here.” Never have I felt less at home … at home. This is both good and bad, isn’t it? It’s bad for obvious reasons, but it’s good because the degradation of our culture makes us even more thankful for our hope.

Let’s spend a little time thinking about hope today.

1. Hope Defined

In Proverbs 10:28, the wise man speaks of hope and expectation, using the terms basically synonymously. In Proverbs 13:12, he uses the terms hope and desire synonymously. So hope is desire for something, and expectation that I will receive it. Those who are only vaguely familiar with the biblical teachings understand that we hope for eternal life (Titus 1:2).

Hope is so wonderful! It changes our focus from here to eternity. Paul, a man of hope, reminded us that “our citizenship is in heaven” (Phil. 3:20), and that we should “trust in the living God” (1 Tim. 4:10; 6:17).

2. Hope Secured

The hope that we have is secure! First, it is secure in Jesus (1 Cor. 15:19; Heb. 6:19-20). When we talk about hoping for heaven, we are talking about something that is not only a desire, but a secure expectation! But that expectation is conditional, isn’t it? On a personal level, our hope is secured in our faith (Heb. 11:1), because faith is the substance of that for which we hope. Further, our hope is secure in our faithfulness. We are to “fight the good fight of faith” and “lay hold on eternal life” (1 Tim. 6:12, 19). This reminds me that hope is an expectation conditioned upon our faithfulness to God.

Then, there are things which that hope secures for us. For example, our hope secures our reason to rejoice (Rom. 12:12). Further, our hope secures our bold speech (2 Cor. 3:12). We speak boldly because we know that heaven awaits!

3. Hope realized

Today, our hope is not seen. Paul said that if hopeS2E5-Hope were seen, then it would not be hope (Rom. 8:24-25)! “But if we hope for what we do not see, we eagerly wait for it with perseverance” (Rom. 8:25). One day, faith will become sight, and hope will be realized (1 Thes. 4:13-18).

Let’s wrap it up: We are a people of hope! That’s why we can endure in spite of all of the things going on in our world. That’s why we can overcome temptation and sin. That’s why we can be victorious over Satan as we fight our personal battles to secure Christ’s victory. It’s all because of the hope that we have in Christ Jesus.

But I am also reminded that there are those who have no hope (1 Thes. 4:13). They are without Christ (Eph. 2:12), that is, they do not have a relationship with Christ. It is to those without hope that we lovingly, yet boldly and urgently, plead to come to the Savior and to rest in His promises.

[divider]

TheNewYou1400 This is a partial transcript from my weekday podcast, The New You, where we focus on maintaining and accentuating the new that Christ created in each of us as Christians. A new episode is available each Monday through Friday on The Light Network. Click here to see all of the episodes.

Do Discipleship

DoDiscipleship

I believe that it is imperative for Christians to stand up and stand out in our dark culture. But what will we do? How do we respond to a culture in which sin is legalized? What do we do to influence those who would seek us harm? I believe that step number one is discipleship.

You may be thinking, “Discipleship?!” Right. You and I as Christians must be sure that we are fully committed to the cause of Christ. Have we fully given our lives to Jesus? You see, that is the essence of true discipleship.

Throughout Jesus’ teachings, there were those who sought to offer excuses regarding why they couldn’t do discipleship. Let’s look at four of those now.

1. “But Lord, my family…”

Some people give in to the idea that full, committed Christianity will in some way condemn their family members. So, even though they are New Testament Christians, they may become lax in areas such as divorce and remarriage or modesty or social drinking or others. However, on one occasion, Jesus stretched out His hand toward His disciples and said, “Here are my mother and my brothers! For whoever does the will of My Father in heaven is My brother and sister and mother” (Mat. 12:49-50).

2. “But Lord, let me do this first…”

One person said he couldn’t immediately follow Jesus because he needed to bury his father (Mat. 8:21). Jesus told him to follow Him, and let the dead bury their own dead (Mat. 8:22). Some believe that maybe this man’s father was not yet dead; he was just putting off following Jesus until a more convenient time. Will there ever be a convenient time to follow the Lord? There’s no better time than right now.

3. “But Lord, it’s hard!”

Let’s face it – being a true disciple IS difficult! This is undoubtedly why Jesus said, after giving the Great Commission, “I am with you always” (Mat. 28:20).

4. “But Lord, I could lose my life!”

It’s true, some people have sought to kill Christians simply for living as Jesus taught them to (cf. Rev. 2:10). Jesus’ response is this:

And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell (Mat. 10:28).

Let’s wrap it up: Jesus has been abundantly clear. Those who are unwilling to put Him above ALL others cannot be His disciples (Luke 14:26). Those who are unwilling to suffer with Him and for Him cannot be His disciples (Luke 14:27). Those who are unwilling to forsake all that they have cannot be His disciples (Luke 14:33).

How many people do you know who have been influenced negatively, and have found Christianity repulsive because they saw someone who claimed to be a Christian, but wasn’t a true disciple? I’m afraid I know far too many such people. On the other hand, how many people do you know who are faithful brothers and sisters in Christ, who motivate you to do right. I’m thankful to say I know a LOT of people like that. And with those two illustrations you see the powerful force of true discipleship.

Has the Distinctiveness of the Church Been Forgotten?

Pew

I have in front of me an article titled Local Church of Christ adds instrument to worship. It was published last week, April 16, 2015, from The Daily News Journal out of Rutherford County, Tennessee. The article reports that “the Stones River church of Christ made a radical move – at least by denominational standards – to allow instrumental worship to take place on Sunday morning.”

There are several things that concern me about this article. I am concerned that this congregation would decide to introduce instruments into worship, thereby departing from the New Testament pattern for true worship (as we discussed yesterday). However, perhaps the addition of the instrument is a symptom of a much larger problem – that is, a problem of misunderstanding the uniqueness of the one, true church of the Bible.

This article follows in the footsteps of one published by USA Today last month. The national newspaper ran an article on March 6, 2015 with this headine: Church of Christ opens door to musical instruments. The article chronicled the journey of the Otter Creek church in Brentwood, TN as they, too, decided to add the instrument into some of their worship services.

In the Otter Creek piece, Heidi Hall writes, “Church of Christ commitment to a cappella dates to the faith’s emergence in the 1800s Restoration Movement.” Hall goes on to say, “Scriptural citations backing the a cappella tradition include a passage in Ephesians about singing hymns and making music in the heart. But Otter Creek’s preaching and teaching minister, Josh Graves, said church history is a stronger influence.”

Have some members of the Lord’s church forgotten the distinctiveness, the purity, the separation from worldliness (including worldly religions) of the one, true church of the Bible?

With all of the love in my heart, I must say that the Bible only speaks of one church. It’s the Lord’s house that Isaiah said would begin in Jerusalem (Isa. 2:2-3). It’s the kingdom that Daniel said the Lord would set up which would never be destroyed (Dan. 2:44). It is the church that Christ Himself promised to build (Mat. 16:18-19). It is that kingdom that Christ said is not of this world (John 18:36), that would come even before some of Jesus’ apostles and first-century disciples died (Mark 9:1).

This is the one church to which the believers were added upon their baptism in Acts 2:47. It is that church that spread like wildfire throughout the New Testament world (Acts 8:1-4), that walked in the fear of the Lord and in the comfort of the Holy Spirit (Acts 9:31). That is the kingdom of which the Christians in Colossae were a part (Col. 1:13).

Jesus is the Head of that church (Eph. 1:22-23). He is the Chief Shepherd of it (1 Pet. 5:1-4). It is that one church that He purchased with His own blood (Acts 20:28). He gave Himself for the church (Eph. 5:25).

It is that church, referred to as Christ’s body in Romans 12, 1 Corinthians 12, Ephesians, and elsewhere, that the New Testament clearly teaches that there is only one (Eph. 4:4).

Let’s wrap it up: I return to this article that I have before me which states that the Church of Christ is a denomination that came out of the Restoration Movement in the 1800’s. That’s just not true.

I don’t want to be a member of a denomination. I want to be a member of the church that Jesus promised to build, the one that was established in His name in Acts 2. This is real history! These are the facts. That’s the church that I want to be a part of. Don’t you?

So why are articles about instrumental music, women serving as preachers, and a host of other topics popping up in newspapers all across the country? It seems that at least one reason is because some people have forgotten that the Lord’s church is not a denomination. It’s precious. It’s Christ’s bride (Eph. 5). It’s unique.

A Common Strength: Stationed Supporters

A Common Strength

Then the twelve summoned the multitude of the disciples and said, “It is not desirable that we should leave the word of God and serve tables. Therefore, brethren, seek out from among you seven men of good reputation, full of the Holy Spirit and wisdom, whom we may appoint over this business; but we will give ourselves continually to prayer and to the ministry of the word” (Acts 6:2-4).

When we come to Acts 6, the work of the church is going relatively well. There has been tremendous growth as the gospel was spread. However, something was lacking. There were some widows who were not receiving their daily needs (probably food). The apostles summoned the multitude of the disciples and they discussed the issue. The apostles said that it would not be best for them to neglect the preaching of the word to serve tables. However, the widows were important and something needed to be done for them. So the apostles asked the multitude to find seven men from among themselves. They were to be men of good reputation, men who were students of the Old Testament, and they were to be wise. These men would be appointed over the work of the widows.

And so, the work of deacons was born. A deacon is a stationed supporter. He is appointed over a specific work (or several works) of the local congregation. He does the work in his area of responsibility as a means of supporting the whole work of the congregation. Therefore, he is a stationed supporter.

Let’s notice three points about these stationed supporters: their prerequisites, their purpose, and their power.

The Prerequisites

The qualifications of deacons are found in 1 Timothy 3:8-13. They are to be married men, with children, who have a great reverence for God in their hearts and in their actions and words. They are to be blameless and faithful to the cause of Christ.

Their Purpose

What do deacons do? The word deacon literally means servant. It is used elsewhere in the New Testament to refer to any servant. Within the context of 1 Timothy 3, it is clearly referring to an individual who occupies a specific role in the church. So a deacon is a special servant. He is appointed by the overseers of the congregation to a specific work. It could be an area of benevolence like taking care of widows (as they did in Acts 6). It could also have to do with other areas of the work of the church, evangelism and edification.

Their Power

From where do deacons get their power? In Acts 6 those seven men received their instructions from the apostles. Today, deacons receive their instructions from the elders. The elders, of course, are operating under the guidelines of the Chief Shepherd, Jesus Christ. Ultimately, everything we do comes from Christ, the Head of the church, who, of course, operates in accordance with the will of the Father.

Let’s wrap it up: For the past three days, we have noticed that the work of the church is a collaborative effort. It takes the steadfast servants – all of us as Christians. We must be actively working to accomplish God’s will in our lives. It takes the sound shepherds – men who are good students of the word and who are committed to it. And, yes, it takes stationed supporters – deacons who realize that their work is the work of the Lord and, thus, who are proactive in accomplishing that great work.

While these roles within the church are different in some ways, they are alike in other ways. No, not everyone can serve as an elder or as a deacon, but we can all tap into our common strength – God. We are “laborers together with God” (1 Cor. 3:9). May we never forget it.

A Common Strength: Sound Shepherds

A Common Strength

Therefore take heed to yourselves and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood (Acts 20:28).

The Bible teaches that the church is involved in God’s work, the greatest work on earth. We are, therefore, “laborers together with God” (1 Cor. 3:9, KJV). Yesterday, we observed that this work involves steadfast servants. That’s all of us. Everyone has something to do.

In addition to steadfast servants, the work of the Lord needs sound shepherds.

Shepherds, also called elders, bishops, overseers, and pastors in the New Testament, are vital to the work of the church. As we did yesterday, let’s notice their prerequisites, their purpose, and the source of their power.

The Prerequisites

The qualifications to be an elder are specifically given to us in 1 Timothy 3:1-7 and Titus 1:5-9. While the purpose of this discussion is not to look at these passages in depth, it is worth noting that an elder is to be a married man (“husband of one wife”) who is an experienced Christian (“not a novice”). He is to be a righteous man who is able to lead his own family in spiritual ways because he will be leading the church. He is to love what is good, and he is to be prepared to answer any false teaching or criticisms that may come against the congregation.

The Purpose

Shepherds have an important purpose in the church. By the way, you never read in the New Testament of just one elder. There are always a plurality of elders in a local congregation.

The purpose of elders, or shepherds, is seen in a study of the words that are used in Scripture to identify them. I’ve already mentioned the terms overseer, bishop, shepherd, pastor, and elder. These terms are used to signify certain aspects of their work. The terms overseer and bishop come from the same Greek word. An overseer is one who is watching over the congregation to ensure its safety from outside threats as well as its overall health. Like overseer and bishop, the terms shepherd and pastor come from the same Greek word. Think about what a shepherd does in tending to a flock. He protects, he guides, he feeds those sheep. The pastors (who are not preachers, by the way – they are more than that) are doing those things for the congregation. They will give account for how well they have done these things. Finally, the word elder refers to one who is chronologically older. With age comes wisdom. The idea is that these men are spiritual mentors. We can look to them for spiritual advice and for a great example of a Christian.

Bishops have an important purpose in the work of the church.

Their Power

It’s clear that shepherds have a lot of power in the church. From where does that power come? The New Testament teaches that they are not to lord that power over the congregation. Instead, they serve with the congregation, leading them in the right direction. They serve under the Chief Shepherd, Jesus Christ (Heb. 13:17; 1 Pet. 5:1-4). So elders must be careful that they are relying on the power of God rather than upon themselves as they shepherd the flock which Jesus purchased with His own blood. This is a heavy responsibility.

Let’s wrap it up: Shepherds, pastors, bishops, overseers, elders – All terms that are used interchangeably to refer to the work of experienced Christian men who lead the local congregation in the ways of Jesus. They have an important job, don’t they? Let’s be sure that we make their job as easy as possible. Let’s count them worthy of double honor (1 Tim. 5:17). We need them.

A Common Strength: Steadfast Servants

A Common Strength

I planted, Apollos watered, but God gave the increase. So then neither he who plants is anything, nor he who waters, but God who gives the increase. Now he who plants and he who waters are one, and each one will receive his own reward according to his own labor. For we are God’s fellow workers; you are God’s field, you are God’s building (1 Cor. 3:6-9).

There’s a very important phrase found in 1 Corinthians 3:9. Paul says, “For we are God’s fellow workers.” That’s the New King James translation. I like the way the King James Version translates it: “For we are labourers together with God.”

Stop for a minute and analyze that phrase: “labourers together with God.” As Christians, we are laborers. There is work to do! Further, we are laborers together. We’re not alone in our Christian journey. In fact, we can’t do it alone! It takes all of us working together as the body of Christ (1 Cor. 12). Finally, he goes so far as to say that we are laborers together with God. Now that is amazing! God is our strength; it is from Him that our power comes to accomplish His will in our lives (Rom. 1:16).

Today, I want us to consider the work of the church in light of that power from God. The work in which we are involved is the most important work on earth! We’re talking about soul-saving, eternity-determining matters! God gives us the strength to accomplish this great work through His amazing word.

The work of the church needs steadfast servants, sound shepherds, and stationed supporters. Let’s examine each of these individually over the next three days.

Today, we turn our attention to the steadfast servants.

God wants everyone to be a steadfast servant. He has given us the guidance we need to know what we are to do and how we are to do it. Consider three areas: the prerequisites, the purpose, and the power.

The Prerequisites

For one to be a servant of God, he or she must be obedient to the gospel. That’s how we become part of God’s family, added to the church (Acts 2:47). The Christians at Rome had “obeyed from the heart that form of doctrine to which you were delivered” (Rom. 6:17). They met the prerequisites.

The Purpose

We are not redeemed by Christ’s blood merely to occupy a pew several times a week. There is work to do! The work of the church has been categorized into three sections: evangelism, edification, and benevolence. Evangelism is the spreading of the gospel (Mat. 28:18-20). Edification is the building up, the encouragement, of the church, our brothers and sisters in Christ (Eph. 4:16). Benevolence is assistance that is provided to those in need (Gal. 6:10).

The Power

Finally, let’s notice once again that the power to accomplish these three important tasks is found in God – and only in Him! His gospel is the power to save (Rom. 1:16). His nature has shown us comfort so that we can comfort others (2 Cor. 1:3-4). His Word promises that our labors are not in vain in the Lord (1 Cor. 15:58).

Let’s wrap it up: We have important work to do. Are you involved in the Lord’s work? Are you a steadfast servant, one who is unwavering in God’s work? Live up to the potential for which you were reborn into Christ by giving your life to Jesus and working for Him every day.

A Great Tool for Spiritual Growth

Persecution-Growth

Everyone suffers – the good and the bad, the old and the young, the rich and the poor. No one is exempt. Christians certainly aren’t excused from suffering. Jesus said that the prophets were persecuted and we will be, too (Mat. 5:10-12). Paul said that all Christians will suffer (2 Tim. 3:12). He knew, in a deeply personal way, the pain of suffering, yet he said that today’s sufferings can’t compare to eternity’s glory (Rom. 8:18).

Persecution is an opportunity for spiritual growth. Do you want to be closer to God and to God’s people? There’s hardly a better way to deepen your faith than to endure persecution. That’s why James tells us to “count it all joy when you fall into various trials” (James 1:2), because “the man who endures temptation … will receive the crown of life” (James 1:12).

Allow me to direct our attention to 1 Peter 4. Much of this entire book is devoted to the topic of suffering for our faith. Peter says that Christ suffered for us and that we were called to suffering ourselves (1 Pet. 2:21). He continues the conversation about Christ’s suffering in chapter three: “Christ also suffered once for sins, the just for the unjust, that He might bring us to God” (1 Pet. 3:18). It is with that backdrop that chapter four begins.

Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind, for he who has suffered in the flesh has ceased from sin, that he no longer should live the rest of his time in the flesh for the lusts of men, but for the will of God (1 Pet. 4:1-2).

Will you respond to suffering in a way that will bring about spiritual growth for your soul? Peter tells us how to do it here in 1 Peter 4.

1. Be defended.

Peter says that we need to be armed to defend ourselves against one of Satan’s most powerful weapons, persecution. You know as well as I do that the devil will use suffering to shake our faith. Peter says that we must arm ourselves with the mind of Christ. When Jesus “suffered, He did not threaten, but committed Himself to Him who judges righteously” (1 Pet. 2:23). That’s what we must do.

2. Be determined.

Some people are going to think that we’re weird for choosing a path that could bring suffering our way (1 Pet. 4:3-4). Peter assures us, “do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you” (1 Pet. 4:12). We do that, don’t we? We suffer and wonder, “Why is this happening to me?”. But why do we think that we’re the only Christians who will never suffer? Why do we think that we will be the only Christians in history who haven’t been persecuted?
Peter says that our suffering is not strange. Instead, we ought to be determined to rejoice in it (1 Pet. 4:13), to glorify God in it (1 Pet. 4:16), and to commit our souls to God in it (1 Pet. 4:19).

Let’s wrap it up: Do you really want to be a strong Christian? Jesus said, “Blessed are those who are persecuted for righteousness’ sake” (Mat. 5:10). When the pain comes, let’s choose the path of growth. Christianity is called “the Way” in the book of Acts. We don’t claim that it’s the easy way. We don’t claim that it’s the way of least resistance. But it is the right way. It’s the way that Jesus says leads to eternal life and rest with Him and with God. That’s the way that I want to walk. What about you?

Blessed are the Persecuted

Persecution

Blessed are those who are persecuted for righteousness’ sake,
For theirs is the kingdom of heaven.
Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake. Rejoice and be exceedingly glad, for great is your reward in heaven, for so they persecuted the prophets who were before you (Mat. 5:10-12).

This is the last of the beatitudes found in Matthew 5:3-12. While the other beatitudes are one verse apiece, this final thought demands a little more elaboration – probably because it would be harder to bear.

“Blessed are those who are persecuted”?? The word “persecuted” means to put in rapid motion. The idea is that the disciples are caused to flee because of the intense threats and even murder of God’s people. Jesus goes on to say that God’s people would be insulted by their persecutors, and people would use their words with the intent of tearing them down by spreading lies about them.

So why do bad things happen to good people? You know, that’s really not the right question. The truth is, bad things happen to everyone. So the question is not “Will I suffer?”, the right question is “HOW will I suffer?”.

Peter makes this distinction very clear.

But let none of you suffer as a murderer, a thief, an evildoer, or as a busybody in other people’s matters. Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in this matter (1 Pet. 4:15-16).

Sometimes we bring suffering on ourselves, don’t we? We sin and we reap the consequences. Other times we suffer simply because suffering is a part of life as we know it. We live in a world that is dominated by sin, and everyone feels its effects. Peter shows us that even Christians suffer. In so doing, he also illustrates to us that there is a right way to suffer and a wrong way to suffer. How will I react to suffering?

Suffering as a Christian is glorifying to God. Peter says, “let him glorify God in this matter” (1 Pet. 4:16). Further, we read that love suffers long (1 Cor. 13:4), and that long suffering, or endurance in the face of trials, is a part of bearing the fruit of the Spirit (Gal. 5:22-23). Oh, and don’t forget that Jesus said that those who suffer for the sake of righteousness are “blessed” and should “rejoice” (Mat. 5:10-12).

Let’s wrap it up: We are not the first people of God who have been persecuted throughout history. Jesus said, “for so they persecuted the prophets who were before you” (Mat. 5:12). Paul reminds us that “all who desire to live godly in Christ Jesus will suffer persecution” (2 Tim. 3:12). So it comes down to this: I can hurt and reject God or I can hurt and glorify God. Which do you choose?

Church Division: The Fix at Corinth

Division_Fix

Yesterday, we noted some of the problems that caused the division in the church at Corinth. Ultimately, we learned that their problem was one of focus. Their focus was on the messenger more than the message, on immaturity more than increase, and on self more than service. We noted that their focus needed to be on Christ instead of on themselves.

Today, let’s look at the specifics of Paul’s solutions to these three issues.

1. They needed to put their faith in the power of God, not the wisdom of men.

The “preacher-itis” in Corinth would be fixed by a clear focus on the power of God’s word and the foolishness of man’s wisdom. This theme is clearly discussed in chapters one and two of 1 Corinthians. Later, Paul says, “Let no one boast in men” (1 Cor. 3:21). The message Paul preached was “not the spirit of the world, but the Spirit who is from God, that we might know the things that have been freely given to us by God” (1 Cor. 2:12).

2. They needed to act their age.

This was the cure to their spiritual immaturity. They would accomplish maturation by doing three things. First, they needed to eat right. Paul says that they needed to get away from the milk and move toward a more adult diet (1 Cor. 3:1-2). Second, they needed to “man up.” Paul asked them, “Are you not carnal and behaving like mere men?” (1 Cor. 3:3). It was time to act like men of God. Finally, they needed to put off the works of the flesh and put on the fruit of the Spirit. In 1 Corinthians 3:3, he says that they were involved in “envy, strife, and divisions,” all things that are found in Galatians 5:19-21 when Paul lists the works of the flesh. They needed to act their age.

3. They needed to learn their place as servants.

All Christians are servants. Too many of us are looking for what the church can do for us instead of what we can do for Christ. Paul reminded the Corinthian Christians that they were nothing without God. He said,

For who makes you differ from another? And what do you have that you did not receive? Now if you did indeed receive it, why do you boast as if you had not received it? (1 Cor. 4:7).

The realization that we are nothing without God is a great cure to self-centeredness and arrogance.

Let’s wrap it up: We will thrive as the church today when we are together, united in our common bond of Jesus Christ. We will do that by putting our faith in God and His Word (not in human wisdom), by spiritually growing as God expects, and by learning our roles as servants together and servants of God.

Let’s thrive as God’s people!

Church Division: A Problem of FOCUS

Division_Focus

What can we do to help the church thrive? I’ve read lots of articles and blog posts in the recent past about how the Lord’s church is on the decline. I’ve talked with preachers and church leaders about the problems in congregations all across the country. As the new you, you have been added to the Lord’s church (Acts 2:47). You are a part of the church – you are the church!

So, again I ask, what can you do to help the church thrive? When we read 1 Corinthians in the New Testament, we see that the church in Corinth wasn’t thriving. They had lost sight of their common bond in Jesus, and therefore had lost their focus.

They focused on the messenger more than the message.

“Preacher-itis” is a terrible disease. In Corinth, some Christians were dividing under different preachers like Paul, Apollos, and Cephas (1 Cor. 1:12-17). Paul told them that they were actually trying to divide Christ! In chapter three, he said that such division is carnal (3:4).

They focused on immaturity more than increase.

In 1 Corinthians three, Paul said that he “could not speak to them as spiritual people but as to carnal, as to babes in Christ” (3:1). They hadn’t grown as Christians. Notice that God expected them to grow. They didn’t have the option not to grow. Paul says, “where there are envy, strife, and divisions among you, are you not carnal and behaving like mere men?” (3:3).

They focused on self more than service.

The Corinthian Christians were “puffed up on behalf of one against the other” (1 Cor. 4:6). Arrogance is toxic to any relationship. If you want to tear apart the congregation of God’s people and ruin the influence of that congregation upon the community, then just start acting like you’re better than someone else. That’s all it takes.

Let’s wrap it up: The division in the Corinth church of Christ was a problem of focus. They focused on the messenger more than the message, on immaturity more than increase, and on self more than service.

Skewed focus will cause today’s church to be divided, too. Instead, focus on Jesus and on living life His way. In 1 Corinthians chapter one, Paul mentions Jesus in every verse of the first ten verses. Do you think the Holy Spirit is using Paul to impress something upon us as readers? I do. Set your focus on Christ. Realize that the church belongs to Him – not to you – and you will help the church not only survive, but thrive in our culture.